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Movie Review: Mama

January 22nd, 2013 No comments

Mama, the highly anticipated ghost story directed by Andy Muschietti from his 2008 short by the same name and executive produced by Guillermo del Toro, was released in theaters across this fine nation Friday, January 18. The story follows a young couple, Lucas (Nikolaj Coster-Waldau) and Annabel (Jessica Chastain), who, after spending five years tirelessly searching for his nieces, Victoria (Megan Charpentier) and Lilly (Isabelle Nélisse), find and adopt the long-lost and now feral girls. No one is quite sure how they managed to survive all this time on their own, but Lucas is determined to take custody and raise his nieces. Unfortunately for Lucas and Annabel, the girls already have a mother and she is not looking for joint custody.

For some reason, and I am still not sure why, when Gilly del T works on a film that is in Spanish, like The Orphanage or The Devil’s Backbone or a project that simply has roots in Spanish, like Mama, the all-round quality of the film is heads and shoulders better than something in English, like Don’t Be Afraid of The Dark. One thing I definitely appreciate about this movie, as well as The Orphanage and The Devil’s Backbone, is that it is a throwback to an earlier era of horror when plots were simpler, the scares were classier, and audiences were more open to playful chills and bumps in the night. Where Mama falls flat is that it is narratively thin, repetitive, and relies too much on “gotcha” moments that quickly grow tiresome. However, I suppose that is to be expected when one stretches what was originally a three-minute short into an hour and a half full-length feature.

At the risk of dishing major spoilers, I have to say that there is one thing I absolutely love and one thing I hate about Mama. I want to end on a good note, so let’s start with the bad. Gilly has fallen prey to America’s greatest fraud (that something interesting is never worth explaining), so we, the audience, must take it upon ourselves to fill in the blanks. I have unanswered questions about Mama’s untenable borigin story – that’s a mix of boring and origin for those who didn’t know – and the symbolism of the moths.

The character of Mama bares some similarities to the Mexican folk legend of La Llorona, a beautiful young woman(aren’t they all?) who drowned herself and her children after getting dumped by the man she loves. Though accounts differ, most retellings warn that La Llorona will kidnap wandering children who resemble her missing children or children who disobey their parents. However, all we know about Mama is that she escaped from the nervous hospital for “sad people,” broke into the church next door, kidnapped a baby, burned it’s eyes out, jumped off a cliff, dropped the baby, and drowned. We don’t know any of the particulars about how she came to be in the hospital or why her child was removed from her care. We don’t even know for sure if that baby was actually hers! Mama also has unusual facial features. There is no clear bone structure to her face. I am not sure if this is the screenwriters trying to convey a sense of her being underwater, as is the case with her flowing hair and clothing, but it leads me to believe that her elongated, Modigliani-inspired appearance might be an outward symptom of a birth defect or disfiguring illness that would have landed her in a hospice in the 1800s and would have also classified her as an unfit mother at the same time, assuming she was even pregnant before entering the hospital for that matter.

Now, what is the deal with the moths? In my efforts to uncover the mysteries of the moth symbolism in film and literature, I found that our fuzzy-winged friends are closely associated with vulnerability, concealment, shadows, dreams, psychic awareness, secret knowledge, – whatever that means – and ironically enough, subtlety. I think that from these key terms, we can easily enough suss out the connection on a surface level. A master of disguise, the moth can blend in to the point of invisibility. This is a metaphor for us to use our environment to our advantage, blend in when necessary, adjust and adapt when the situation requires it. But what about that weird cocoon thing at the end? I personally feel that the resolution is the moment when the film is at its weakest. Funny enough, the same goes for future-moths and could-be butterflies when they are undergoing metamorphosis. Obviously, this has to do with the changing of Mama’s character. In particular, moths and butterflies have a parallel use, where moths are often thought of as “ugly” or ”dark,” variations of the ”beautiful” and ”pure” butterflies. The contrast between the two as similar beings with differing attributes is often used to show two sides to characters, or in this case, the melding of Mama and Lily.

Time for the good news! I am not a fan of CGI. In most movies, I find it distracting, unnecessary, overused, and cheap-looking in most cases. However, I am pleased to announce that Mama was played by an actual person! Yes, an honest to God human being, Javier Botet, who readers might know as the emaciated demon girl in [REC]. While there is clearly some CGI in play, I want to be clear that Botet wore an actual costume and makeup for the part. Mama’s movements are his movements. It gives me hope that maybe other films, genre aside, will tone down the CGI and utilize more elaborate make-up and costume design.

“…Botet as Mama was done entirely practically, with shots layered over each other to get the proper spooky effect…”

In closing, if I were to rate this movie on a scale of full price, matinee, Netflix, torrent, or streaming, I would give it a solid matinee. Like The Ring and others that came before it, during Mama you will be stressed out and extremely tense for no other reason than the amount of pressure you are under to keep cool in front of your fellow movie-goers. And while you collect your belongings and file out of the theater, you won’t feel frightened. However, Mama is a torpedo that shoots into your brain but doesn’t detonate until the sun goes down. Once you pull on your jam jams and roll into bed, every creak and groan of your poorly maintained Brooklyn apartment will become that spider-finger bitch creepin’ around, feeding bugs to your kids and ruining your wallpaper.

Read more about the making of Mama here

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Necromancing the Stoned: The Musical

December 11th, 2012 No comments

When I first found out about NecroFusion, I mostly just couldn’t believe what a generous treat the nation was being offered to offset the trick of Hurricane Sandy this past Halloween. That, and I was excited about the untold treasures it was sure to contain. The cover has the enchanting vision of Zak looking like Master Sergeant Ghostapo in his tight button down and red shoulder accents. So clearly, we’re off to a good start. I took the plunge, drank the kool-aid, and was not disappointed.

NecroFusion is like an EVP from the Holy Ghost himself. The album contains eleven tracks, each relaying the story of one trapped spirit Zak and his team connected with during the course of an investigation. In order to birth this dark-sided dubstep, Zak partnered with Praga Khan, a name that might sound familiar to you 90′s era raverina beat-freaks as being part of the post-industrial-electronica group, Lords of Acid. For those of you who don’t know Khan, relax. The night is still young.

A major component of this “supernatural soundtrack experience,” as Zak calls it, is the story-telling aspect of these tracks. Each contains EVPs collected by the team’s SB7 Spirit Box. “Spirit communication is the most powerful communication I’ve ever encountered,” Zak stated when asked about the use of these clips in his songs. He went on to say that, “The most powerful messages are delivered through music, and music truly influences the way you fee. It stimulates the emotional memories of your life. With NecroFusion, we’ve blended together these two powerful forms of communication – spirit and music. And the earthbound spirits have a lot to say.” For those of you who are still having difficulties imagining what these sick beats might sound like, reference the Wife Swap- inspired “She’s Not A Christian (God Warrior Remix).” However, NecroFusion isn’t the first project the two have worked on together. Nope! Zak had previously contributed to the single “Paranormal Energy” for Lords of Acid’s latest release, Deep Chills. With both men sharing a common history of experiencing unexplained phenomena, the serendipitous pairing was a match made in musical heaven.

Don’t get me wrong. I think Zak Bagans is one of America’s tannest treasures. He has a dog, Gracie, that looks like a big raccoon at certain angles, appears three times in Urban Dictionary, is a musical sensation, and this December, he will be releasing his first fashion line. Dude is a modern renaissance man. If all that wasn’t enough, Zak is pretty much the Steve Irwin of ghost adventuring.

So what kind of music does Zak like to listen to? In a recent interview with ArtistDirect.com, Zak listed Rob Zombie and Armin Von Buuren as his go-tos.

You can purchase the album on Amazon and find Zak’s first collaboration with Lords of Acid on iTunes. Click below to sample “Immortal Portal” from Zak’s new album, NecroFusion.


To find out more about Zac’s projects and the Ghost Adventures Team, visit www.ZakBagans.com.

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Movie Review: The Possession

September 7th, 2012 2 comments

Oy Vey! Last Friday, The Possession, you know, the movie based on a true story, was unleashed onto the supple minds of the movie going masses. Admittedly, I was excited for its release and I did pay full ticket price, but before I tuck into this one, we should all take a moment to recognize that in the end, The Possession is, point blank, just another movie about a possessed demon child who does the things that possessed demon children do. The sad predictability of the film as it toppled from the horror movie Etz haChayim and hit every cliché on the way down is not my fault and I am not trying to spoil anything for anyone.

The Possession, with Kyra Sedgwick as its leading lady, may be one degree from Kevin Bacon, but just a nugget of truth doesn’t amount to a truly vindicating ghost hunting gold rush. Whether or not you believe in the “true story” on which this film is “based,” that real-life backstory is more titillating than its cinematic dybbuk dramatization.

The movie, for those who are not aware, chronicles how one broken family must reunite and overcome their past grievances to survive the mysterious evil encapsulated within a suspicious antique wooden box found at a yard sale. Little does the family realize, this box was built to contain a dybbuk, a wandering spirit of Yiddish folklore that inhabits and ultimately devours the soul of its human host. Driven by a love for his children and the burning desire to one-up his ex-wife, Clyde (Jeffery Dean Morgan), drives to Brooklyn to strong-arm Matisyahu (literally) into performing the Hasidic rights of exorcism on his daughter. Sounds juicy, right? Only if you like your juice made of freshly squeezed lies. The story played out in The Possession has very little to do with the real thing.

A dybbuk (“clinging of an evil spirit”) in Jewish mysticism is a human spirit who cannot cross over because they must atone for a sin they did not make right prior to death or a spirit tormented by a grave injustice in life that must be revenged. The spirit literally attaches itself to a person and forces them to physically perform the necessary tasks. This is not exactly what we encounter in this story or the movie. Rather, it’s attached to an inanimate object – in this case, the box – that essentially poisons anyone who comes into contact with the object or the person who owns it. This explanation seems to align itself with the sort of alarmist and farfetched legend that the box actually contained an evil spirit which was brought to America by a Holocaust survivor after WWII.

outside look at the original dybbuk box

Outside look at the original dybbuk box

In the Hasidic belief system, people are not able to be possessed as one thinks of in the traditional Roman Catholic sense. Jews believe that there can be a possession of a living person by a displaced soul that has yet to move on due to unfinished business. The dybbuk is drawn to someone who is in the state where their soul and their body are not fully connected with each other because of severe melancholy, psychosis, stuff like that — where you’re not integrated. It seeks a particular person who in their current lifetime is going through what the possessing spirit went through, and so the spirit is drawn to someone who is struggling with the same thing it did. For example, in my heart I have an overwhelming desire to punch every baby I see, but I don’t follow through because I don’t have the chutzpah. The spirit of someone who has actually done it will be drawn to my desire and will possess me because we’re compatible. However, a possession does not always have to be a negative thing.

The second kind of dybbuk possession is called ‘sod ha’ibbur,’ which is Hebrew for ‘mystery impregnation.’ This kind of possession is a good possession — it’s a spirit guide (i.e. patronus). The spirit of someone who has struggled and overcome what you have struggled with and can’t overcome will be lent to you from the spirit world to possess you, encourage you, and help you overcome what you have not been able to overcome and what it has been able to in its lifetime. Then when it’s done and you’ve managed to achieve what you need to achieve in your life, it leaves you.Anyways, getting back to the real issue, the IRL portion of this ride came to the public’s attention in 2004 with an article in the Los Angeles Times that opened like this:

“A small wooden cabinet went up for auction on EBay. Inside were two locks of hair, one granite slab, one dried rosebud, one goblet, two wheat pennies, one candlestick and, allegedly, one “dybbuk,” a kind of spirit popular in Yiddish folklore. The seller, a Missouri college student named Losif Nietzke, described the container as a “haunted Jewish wine cabinet box” that had plagued several owners with rotten luck and a spate of bizarre paranormal stunts.”

Inside contents of the original dybbuk box

Inside contents of the original dybbuk box

There are also several accounts documented by the original owner of the box in question. One such occurrence goes like this:

“At the time when I bought the cabinet, I owned a small furniture refinishing business. I took the cabinet to my store, and put it in my basement workshop where I intended to refinish it and give it as a gift to my Mother. I didn’t think anything more about it. I opened my shop for the day and went to run some errands leaving the young woman who did sales for me in charge. After about a half-hour, I got a call on my cell phone. The call was from my salesperson. She was absolutely hysterical and screaming that someone was in my workshop breaking glass and swearing. Furthermore, the intruder had locked the iron security gates and the emergency exit and she couldn’t get out. As I told her to call the police, my cell phone battery went dead. I hit speeds of 100 mph getting back to the shop. When I arrived, I found the gates locked. I went inside and found my employee on the floor in a corner of my office sobbing hysterically. I ran to the basement and went downstairs. At the bottom of the stairs, I was hit by an overpowering unmistakable odor of cat urine (there had never been any animals kept or found in my shop). The lights didn’t work. As I investigated, I found that the reason the lights didn’t work also explained the sounds of glass breaking. All of the light bulbs in the basement were broken. All nine incandescent bulbs had been broken in their sockets, and 10 four-foot fluorescent tubes were lying shattered on the floor. I did not find an intruder, however. I should also add that there was only one entrance to the basement. It would have been impossible for anyone to leave without meeting me head-on. I went back up to speak with my salesperson, but she had left. She never returned to work (after having been with me for two years). She refuses to discuss the incident to this day. I never thought of relating the events of that day to anything having to do with the cabinet.”

A later occurrence relays a reoccurring dream experienced by the owner and any family members or friends who came into contact with the box:

“I find myself walking with a friend, usually someone I know well and trust at some point in the dream, I find myself looking into the eyes of the person that I am with. It is then that I realize that there is something different, something evil looking back at me. At that point in my dream, the person I am with changes into what I can only describe as the most gruesome, demonic looking Hag that I have ever seen. The Hag proceeds then, to beat the living tar out of me. I have awakened numerous times to find bruises and marks on myself where I had been hit by the old woman during the previous night.”

The authenticity of it all depends, essentially, on what you believe as the site says, “Here is the story of the haunted wine box, exactly as it appeared on eBay. You form your own opinion.” As far as the movie goes, on a scale of full price, matinee, Netflix, torrent, or streaming, I would give it a Netflix/torrent. The movie is not the most original thing I’ve ever seen, but its technical production is not completely wretched and it has some pretty excellent quotables. Plus, you get Matisyahu, The Closer, Papa Winchester, and the moths from Silence of The Lambs all in one movie.

For the Full Original Story:  Click here

For continued reading on dybbuks: Jewish Encyclopedia 

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Haunted Heirlooms

July 13th, 2012 No comments

I was watching an old episode of “A Haunting” the other day, arguably one of the best television series to have ever been canceled, which centered around formulaic, “evil,” long-forgotten possessions in a dusty attic that were predictably infused with the residual energies of a former property owner. Typical. However, the story did have one redeeming facet that prevented me from phoning it in and going for another can of coke from the fridge: The mother had found an old necklace, which she then gave to her young child. The necklace, like so many others in paranormal story lines, had an indecipherable, worn inscription and was made of some blessed metal or another. In order to rid the house of the spirit, they took this necklace to the cemetery where the offending ghost was originally laid to rest and buried it next to her grave. The hitch to this story was that the two families, the one currently residing in the home and its former owners were of different cultural sets and religious beliefs. Wiccans moved in, took down the crosses, bathed the house in earthy Isis blessings, and woke up with the crosses back where they started.

“Picture Medallion” by Ruudt Peters

Sometimes when living in a society that is chronically bored, we can’t be bothered to appreciate what is going on around us. Conceivably, a piece of jewelry is able to be of great significance to a person. If this is the case, under the right circumstances, people and jewelry are inseparable; jewelry then has a human scale, and humans impute meaning to jewelry.It might be hard for some people to think of a piece of jewelry as anything other than a decorative ornament. It again often has a meaning to someone beyond the here and now. This might be something personal, marking an event, a celebration, a loss, or an identity. These meanings can also be universal, part of the code language – shaping society.

“Abschiedsfest” by Constanze Schreiber

In industrial and secular societies, rituals have often lost their meaning. Initial rites of passage have only a hollow semblance of what they once meant, and death and funeral rituals have become standardized. Jewelry is part of a familiar ritual, such as marriage, and it is frequently present in military and other official decorations. What has happened to humans, generally speaking, and social rituals?

Is it possible to develop or reinstate new rituals in modern life? Does this already happen, without actual acknowledgement – in group identities and, life styles? What kind of role does contemporary jewelry play when it comes to rituals?
I was doing a bit of research on the topic of rituals, jewelry, and how they tie into paranormal mythology to see if I couldn’t answer some of the questions I set forth. While sifting through scads of sites on the spiritual importance of turquoise, I came across  a fine art jewelry instillation aptly called “Rituals,” produced by designer collective CHI HA PAURA…? (CHP). Italian for “Who is afraid of…?,” CHP releases a collection every three years of varying themes. For the “Rituals,” produced in 2007, 14 international designers crafted reproducible jewelry of an outspoken character, offering fresh and humanistic views on rituals. There are 14 pieces in all, so I am going to highlight just a few, which directly relate to paranormal motifs. It is notable that these items are seemingly unremarkable and forgettable, much like the locket of the ghost. Yet, each has a story that could be universally understood on some level.

“Bound by Blood” by Katja Prijust

      • Heartbreak, designed by Tjep, is a little golden hammer and ceramic heart, coated with rubber on the inside. Thus the broken heart expresses the state you are in, while the act of smashing can be felt as a relief.
      • Katja Prins’ Bound by Blood brings together and mixes various prayer-necklaces, which only differ in details. A contemporary blood red jewel is created referring to our mutual bond, as well as to blood shed in the name of a religion.
      • The Wishbone necklace, designed by Michael Leung, is made of porcelain and, together with a friend, can be broken in half.
      • The Kawari Dama by Susan Pietzsch is a string of beads made from colored sugar with lover beads inside. It is intended for pleasure derived from a private ritual, the enjoyment of slowly sucking the beads and the unexpected find of a concealed preciousness.
      • In the old days, Catholic children used to have a Madonna medallion pinned on every morning, significant little symbols for protection and remembrance. It is an old, lost ritual that has been revived by Ruudt Peters in his design, Picture Medallion.
      • Earth Ring ritualizes our sense of place. Warwick Freeman gives back the bond with the earth beneath our feet.
      • Abschiedsfest from Constanze Schreiber is a bracelet and ring, which may put a special meaning on the mourning ritual.
      • Wedding Pills, designed by Ted Noten, are golden alternative wedding rings with a traditional inscription with the name of the loved one and the marriage date. They can be taken with a glass of vodka or other beverage. Because of the intimate process these pills undergo, a fundamental question is laid bare: Are we willing to search for them? It may provoke the first marriage crisis. And with whom it agrees, the ritual can be repeated after each crisis – a nice reconciliation ritual.

Anyways, it is not very funny, but it is an interesting thought.

Click here to see the complete collection.

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Bring Out Your Undead!

June 8th, 2012 No comments
Matteo Borrini

Side view of plague victim found with mysterious brick in her mouth

NERD FIGHT!

It all starts with a mass grave of 16th Century plague victims that was discovered recently on the Venetian island of Nuovo Lazzaretto, northeast of Venice, where the body of a woman, let’s call her Carmilla, was exhumed with what appears to be a large brick stuffed into her jaw. While some scientists argue that there is a perfectly logical reason to snack on a brick sandwich (a low iron diet, maybe?), others are giddy with speculation that they may have uncovered a medieval exorcism ritual for dispelling vampirism. According to forensic anthropologist Matteo Borrini of the University of Florence in Italy, if this theory were correct, that would make this woman the oldest specimen of vampire burials known to archeology.

Vampire superstitions were common folklore in medieval Europe during the plague as a way to explain why everyone was dying. Borrini assures us that most, if not all, of these tales from the crypt can be attributed to the natural stages of decomposition, and anyone who has ever seen a dead body can tell you that the dead can often seem unnervingly alive. For example, as the skin dries and pulls back, it appears as though nails and hair continue to grow after death.

In the case of Carmilla, Borrini suggests with a slight Sherlockian quality that she had been wrapped in a shroud, based on the position of her collarbone. As the body decomposes and corrosive fluids are dispelled, it could have appeared to gravediggers that she had chewed though the shroud. This would have surprised the gravediggers, no doubt, and perhaps scared them into believing that supernatural powers were afoot.

Vampire myths, and Matt Damon, are inextricably linked with contagions. Venice in 1576 was consumed by plague, all told nearly a third of the city, 50,000 people, perished. The grave digging dead collectors could conceivably have stumbled across this corpse and decided to take out some insurance that she wouldn’t be joining them for dinner.

However, every story, even supernatural ones, have two sides. One man’s vampire exorcism is another man’s accidental brick ball gag.

“Photos of the site where the purported vampire was found show her remains were surrounded by stones, bricks and tiles,” physical anthropologist Simona Minozzi said. Minozzi goes on to note that the jaws of corpses often gape open, allowing any number of items to fall in. At one time a skeleton was found in the cemetery of Vecchio Lazzaretto with a femur bone in its mouth.

There is also no clear evidence of a shroud, as the walls of a coffin might explain the position of the collarbone. They add that the legend of the so-called nachzehrer, or “shroud-eaters,” were tightly confined to the East German region and not Italy. Minozzi and her colleagues detailed their argument in the May issue of the Journal of Forensic Sciences.

Minozzi called the vampire idea “nonsense.” “Unfortunately, this is a common practice in the last few years in Italy,” she said. “This is probably due to the strong cutting of funds for research in Italy, so researchers seek to attract attention and money through sensational discoveries that often have little to do with science.”

Borrini and his colleagues strongly rebut the argument over their analysis. They discussed how the physical details of the site supported their interpretation in a response in the May issue of the Journal of Forensic Sciences, and that while the legend of the nachzehrer was found in Germanic areas, Venice was a crossroads during the epoch in which such legends from distant lands might have circulated.

Shawn and Gus from PSYCH as Lestat and Blacula

Read the full story here

Click here for a list of sexy vampire ladies in pop culture

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